Here is a concise, creative explanation of the Gospel from TheStoryFilm.com
The Saint in Christ
2:1. ” You [were] dead. ” 1:20. ” Christ [was] dead.”
“You [were] dead.” – How can a dead man be made a live? “Christ [was] dead.” What an amazing answer! Christ, the source of all life, even life itself, dead! This is the almost unthinkable thing that grace has done. It has put Christ, the sinless One, in the sinner’s place. “The wages of sin is death”; “the soul that sinneth, it shall die” [Rom. 6:23; Ezek. 18:4,20]. The penalty must be paid, and there was no other way to do it. He bore the sinner’s sins by taking the sinner’s place.
2:5. “Even when we were dead in sins, hath quickened us together with Christ.”
Believing upon Christ as his Saviour and receiving Him into his heart, the sinner becomes the possessor of eternal life and is made one with Christ. Shall a live man remain in a grave?
1:20. “Christ raised from the dead.”
2:6. “And hath raised us up together with him.”
The grave could not hold Him that was alive. Neither can it hold the quickened sinner. The grave of sin is no place for a saint. An evangelist said in a meeting, “We shall never be anything but sinners saved by grace, with one foot in sin and one foot in grace.” Never, oh! never, according to Ephesians. If 2: 1-10 teaches anything, it is the exact opposite of such a statement. True, the sinner is saved by grace, and by grace alone, and this fact should ever be kept fresh in his memory, that he may forever praise God for His wondrous goodness. But it is equally true that through God’s grace the believer in Christ has left forever the old position in sin, and has come into a totally new position in Christ. Indeed the sinner has become a saint. God lifted him altogether out of that awful pit of sin and placed both feet on the solid rock “in Christ” wherein he is to walk in the future, as in times past he walked “in sin.” How could a saint walk worthily (4:1) with one foot in sin and one foot in grace? It is just such teaching and such practice that excuses the and inconsistent walk of many a Christian. Being raised together with Christ, the saint is now to walk in newness of life. To do this Christ must become the Life of his life.
But God’s grace is not yet exhausted, nor His redemptive plan completed. Wherever Christ is the Christian must be, for he is now bound together with Christ for all time and eternity. Christ and the Christian are eternally one. The earth could not hold the risen Christ any more than the grave could retain the dead Christ, for His redemptive work demands something more.
1:20. “He set him at his own right hand in the heavenly places.”
2:6. “He made us to sit together in heavenly places in Christ Jesus.”
Dare we believe this glorious truth that He who went down to the very deepest depths of sin for us now carries us up to the very highest heights of glory with Him? That is hardly the way to put the question. Dare we not believe it? God has written both of these truths in His Word and, if we do not believe the latter, we do not really believe the former. God has said it, and to disbelieve is to make God a liar.
“Made us sit together.” – Seated; how restful and relaxed it sounds! Yet how many of us are most of the time anything but that, but rather buzzing around in a fretful, feverish fashion which is far more earthly than heavenly in the impression it makes upon the world about us.
” In the heavenlies in Christ.” – Yes, at home in the heavenlies, where our citizenship really is (Phil. 3:20). Not visiting this glorious place from time to time as trial, sorrow and conflict drive us to a higher plane, but settling down in the heavenlies in possessive and permanent occupancy as our abiding-place…
Download the exposition of Ephesians 2:1-10 here (PDF): 825_The_Creation_of_a_Christian